Ramana Murthy Andhra University, It belongs to the tradition of the Hindu Advaita-Vedanta, in which he found his own experience explained and interpreted. This, in substance, is Bhagavan Sri Ramana Maharshi’s teachings in Nan Yar (Who am I?). This, in substance, is Bhagavan Sri Ramana Maharshi’s teachings in Nan Yar (Who am I?). His words were primarily addressed to the particular aspirant who felt some difficulty in his spiritual path and sought to have it resolved. Thereupon, Sri Ramana Maharshi composed thirty verses in Tamil entitled Upadesa Undiyar, expounding the various paths to Liberation, all of which culminate in the path of Self-Inquiry. Mahadevan University of Madras June 30, 1982 (At the age of 21) In Upadesa Saram (The Essence of Instruction) Ramana wrote in verse 10: “Absorption into the source or core of existence or Heart, is what the paths of karma, bhakti, and jnana teach. In fact, the Sage had no use for “lectures” or “discourses”. The Self is not an experience of individuality but a non-personal, all-inclusive awareness. Sri Ramana’s teachings were not given in general. P. Sri Ramana himself translated the work into Sanskrit as the Upadesa Saram. There is a single immanent reality, directly experienced by everyone, which is simultaneously the source, the substance and the real nature of everything that exists. Although Sri Ramana Maharshi was a spiritual master of the high-est order, his teaching contains nothing which is new of itself. M. through enquiry ‘Who am I?’ Since the supreme power of God makes all things move, why should we, without fully submitting ourselves to It, worry as. T. The train carries all loads, so after getting in it why should we carry luggage on our head, instead of putting it dow. to what should be done, and how. . szw8f, e6m1d, 2u88i, 0odug, erbr5g, xjmy, ydtjn, atrdh, le5qb, lrxq,